Inferno at sea 1979 tanker collision sparks blaze, huge oil spill off Tobago. Published on Jan 19, 2014, 10:22 pm AST; Updated on Jan 21, 2014, 7:37 am AST. Australia bans award-winning 1980 Swedish film because it features child nudity. Children's Island features an 11-year-old boy coming to terms with puberty. In many mythological, folklore and religious traditions, hell is a place of torment and punishment in an afterlife. It is viewed by most Abrahamic traditions as.
Hell - Wikipedia. This article is about the theological or philosophical afterlife. For other uses, see Hell (disambiguation). Nicolas in Raduil, Bulgaria. In many mythological, folklore and religious traditions, hell is a place of torment and punishment in an afterlife. ![]() It is viewed by most Abrahamic traditions as punishment. Religions with a cyclic history often depict a hell as an intermediary period between incarnations. Typically these traditions locate hell in another dimension or under the Earth's surface and often include entrances to Hell from the land of the living. ![]() Other afterlife destinations include Heaven, Purgatory, Paradise, and Limbo. Other traditions, which do not conceive of the afterlife as a place of punishment or reward, merely describe hell as an abode of the dead, the grave, a neutral place located under the surface of Earth (for example, see sheol and Hades). Hell is sometimes portrayed as populated with demons who torment those dwelling there. Many are ruled by a death god such as Nergal, Hades, Hel, Enma or the Devil. Etymology and Germanic mythology. The modern English word Hell is derived from Old English hel, helle (about 7. AD to refer to a nether world of the dead) reaching into the Anglo- Saxon pagan period, and ultimately from Proto- Germanic*halja, meaning . Furthermore, the word has cognates in all the other Germanic languages and has a Proto- Germanic origin. It is commonly inhabited by demons and the souls of dead people. A fable about hell which recurs in folklore across several cultures is the allegory of the long spoons. Hell is often depicted in art and literature, perhaps most famously in Dante's Divine Comedy. Punishment. Punishment in Hell typically corresponds to sins committed during life. Sometimes these distinctions are specific, with damned souls suffering for each sin committed (see for example Plato's myth of Er or Dante's The Divine Comedy), but sometimes they are general, with condemned sinners relegated to one or more chamber of Hell or to a level of suffering. In many religious cultures, including Christianity and Islam, Hell is traditionally depicted as fiery and painful, inflicting guilt and suffering. Buddhist - and particularly Tibetan Buddhist - descriptions of hell feature an equal number of hot and cold hells. Among Christian descriptions Dante's Inferno portrays the innermost (9th) circle of Hell as a frozen lake of blood and guilt. At death a person faced judgment by a tribunal of forty- two divine judges. If they had led a life in conformance with the precepts of the Goddess Maat, who represented truth and right living, the person was welcomed into the Two Fields. If found guilty the person was thrown to a . These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian and Coptic texts. For the damned complete destruction into a state of non- being awaits but there is no suggestion of eternal torture; the weighing of the heart in Egyptian mythology can lead to annihilation. From among the few texts that survive from these civilizations, this evidence appears in the Epic of Gilgamesh, the . It is either a deep, gloomy place, a pit or abyss used as a dungeon of torment and suffering that resides within Hades (the entire underworld) with Tartarus being the hellish component. In the Gorgias, Plato (c. BC) wrote that souls were judged after death and those who received punishment were sent to Tartarus. As a place of punishment, it can be considered a hell. The classic Hades, on the other hand, is more similar to Old Testament Sheol. Europe. The hells of Europe include Breton Mythology's . Rejection and becoming a wandering soul is a sort of hell for one passing over. The souls of the dead must make their way to Jaaniw (the sacred dwelling place of the soul). Only those who have lived their lives on earth in accordance with Serer doctrines will be able to make this necessary journey and thus accepted by the ancestors. Those who can't make the journey become lost and wandering souls, but they do not burn in . In Mayan religion, Xibalba (or Metnal) is the dangerous underworld of nine levels. The road into and out of it is said to be steep, thorny and very forbidding. Ritual healers would intone healing prayers banishing diseases to Xibalba. Much of the Popol Vuh describes the adventures of the Maya Hero Twins in their cunning struggle with the evil lords of Xibalba. The Aztecs believed that the dead traveled to Mictlan, a neutral place found far to the north. There was also a legend of a place of white flowers, which was always dark, and was home to the gods of death, particularly Mictlantecutli and his spouse Mictlantecihuatl, which means literally . The journey to Mictlan took four years, and the travelers had to overcome difficult tests, such as passing a mountain range where the mountains crashed into each other, a field where the wind carried flesh- scraping knives, and a river of blood with fearsome jaguars. Abrahamic. Judaism. Early Judaism had no concept of Hell, though the concept of an afterlife was introduced during the Hellenic period, apparently from neighboring Hellenistic religions. It occurs for example in Book of Daniel. Daniel 1. 2: 2 proclaims . Gehenna is not Hell, but originally a grave and in later times a sort of Purgatory where one is judged based on one's life's deeds, or rather, where one becomes fully aware of one's own shortcomings and negative actions during one's life. The Kabbalah explains it as a . The overwhelming majority of rabbinic thought maintains that people are not in Gehenna forever; the longest that one can be there is said to be 1. Some consider it a spiritual forge where the soul is purified for its eventual ascent to Olam Habah (heb. This is also mentioned in the Kabbalah, where the soul is described as breaking, like the flame of a candle lighting another: the part of the soul that ascends being pure and the . People are ashamed of their misdeeds and this constitutes suffering which makes up for the bad deeds. When one has so deviated from the will of God, one is said to be in Gehinnom. This is not meant to refer to some point in the future, but to the very present moment. The gates of teshuva (return) are said to be always open, and so one can align his will with that of God at any moment. Being out of alignment with God's will is itself a punishment according to the Torah. Many scholars of Jewish mysticism, particularly of the Kabbalah, make mention of seven . These divisions go by many different names, and the most frequently mentioned are as follows. In the Septuagint and New Testament the authors used the Greek term Hades for the Hebrew Sheol, but often with Jewish rather than Greek concepts in mind, so that, for example, there is no activity in Hades in Ecclesiastes. Thus, it is used in reference to both the righteous and the wicked, since both wind up there eventually. It was a place where people burned their garbage and thus there was always a fire burning there. Bodies of those deemed to have died in sin without hope of salvation (such as people who committed suicide) were thrown there to be destroyed. It mentions nothing about human souls being sent there in the afterlife. The Roman Catholic Church defines Hell as . The nature of this judgment is inconsistent with many Protestant churches teaching the saving comes from accepting Jesus Christ as their savior, while the Greek Orthodox and Catholic Churches teach that the judgment hinges on both faith and works. However, many Liberal Christians throughout Liberal Protestant and Anglican churches believe in Universal Reconciliation (see below) even though it might contradict more evangelical views in their denomination. Conditional immortality is the belief that the soul dies with the body and does not live again until the resurrection. As with other Jewish writings of the Second Temple period, the New Testament text distinguishes two words, both translated . However, because of the Greek words used in translating from the Hebrew text has become confused with Greek myths and ideas. In the Hebrew text when people died they went to Sheol, the grave. So we see where the grave or death or eventual destruction of the wicked, was translated using Greek words that since they had no exact ones to use, became a mix of mistranslation, pagan influence, and Greek myth associated with the word, but its original meaning was simple death or the destruction of the wicked at the end. Therefore, annihilationism includes the doctrine that . Christian mortalism and annihilationism are directly related to the doctrine of conditional immortality, the idea that a human soul is not immortal unless it is given eternal life at the second coming of Christ and resurrection of the dead. Biblical scholars looking at the issue through the Hebrew text have denied the teaching of innate immortality. One of the most notable English opponents of the immortality of the soul was Thomas Hobbes who describes the idea as a Greek . Seventh- day Adventists believe that death is a state of unconscious sleep until the resurrection. They base this belief on biblical texts such as Ecclesiastes 9: 5 which states . These verses, it is argued, indicate that death is only a period or form of slumber. Adventists teach that the resurrection of the righteous will take place at the second coming of Jesus, while the resurrection of the wicked will occur after the millennium of Revelation 2. They reject the traditional doctrine of hell as a state of everlasting conscious torment, believing instead that the wicked will be permanently destroyed after the millennium or Annihilationism. The Adventist views about death and hell reflect an underlying belief in: (a) conditional immortality (or conditionalism), as opposed to the immortality of the soul; and (b) the holistic (or monistic) Christian anthropology or nature of human beings, as opposed to bipartite or tripartite views.
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